Showing posts with label Luther. Show all posts
Showing posts with label Luther. Show all posts

Tuesday, March 19, 2019

The Meaning of Protestantism - A Review










My first thought as I began to read the opening pages of Phillip Cary’s book “The Meaning of Protestant Theology” was that I had picked up a boring, poorly written book that would be difficult to recommend for an average reader.

That was my impression of the introduction - I thought I was looking at a book written for the very intelligent, scholarly reader, a class into which I do not place myself. I read all the introduction and my opinion did not change. It did not seem fair, however, to judge a book solely by its introduction, so I began chapter 1. I found a readable, interesting essay discussing the work of Plato as assimilated by early Christian writers. This sets the foundation for the book which is designed to follow the thoughts of Plato to Augustine to Luther and the Reformation.

The book is readable and interesting, unlike the introduction. The book will be of interest to those interested in the development of Protestant (Lutheran) theology through history - though the writer clearly states that he has no desire of leaving the reader a devotee of Luther’s teaching; the author clearly states that he is Episcopalian. Not a systematic theology, but clearly rooted in the discipline of historical theology.

Though not knowledgeable in this field, I found the book interesting and relatively easy to read as, to me, an introduction to historical theology. The book probably would not find a home in most local church libraries, though individual pastors with an interest in pre-Christian philosophy, early Christian theology, and the development of early Protestant thought may find it of interest. Most seminaries, both Protestant and Catholic, would find a place for this book in their collections as it begins by exploring the connection between Platonism and Augustine and ends by exploring the connection between Plato, Augustine, and Luther.
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This review is based on a free electronic copy provided by the publisher for the purpose of creating this review. The opinions expressed are my own.




Monday, April 3, 2017

Reformation Theology - A Review





Reformation Theology.jpg



A Review


I was hesitant to agree to review this book. I clearly do not put myself in the reformed church tradition - yet, as a Wesleyan pastor, theology does intrigue me, and I want to understand it as best I can. I was not disappointed.


In spite of the title, the book is not a theology text, per se. It fits most closely under subject heading “historical theology”, but it does not quite fit there either. When I consider the topic of “historical theology” I expect to find the book or paper to follow the development of a theological theme over time - from the original scriptures and early church, to the church fathers, through the middle ages and the reformation, to its current understanding in the church. This book does not do that. Rather, this book takes a snapshot of the broad areas of theological study (from the doctrine of scripture to eschatology) as they were understood during the formative years of the reformation. Written as a series of essay, each dealing with a specific theological topic, the various authors attempt to examine the doctrinal issues through the eyes of major players in the reformation. As an example, let me draw from the “Abstract” on the essay entitled “Sola Scriptura” by Mark D. Thompson:

ABSTRACT
Sola Scriptura is sometimes described as the formal principle of the
Reformation. Certainly, an appeal to Scripture’s final authority is
a common thread throughout the writings of the major theological
voices of the Reformation, despite their distinctive emphases and
particular interests. This chapter examines the thought of Luther,
Melanchthon, Zwingli, Bullinger, Calvin, and Cranmer on the au-
thority of Scripture in an attempt to highlight both their common
perspective and their unique contributions. It also argues that de-
spite the genuinely revolutionary character of the Reformers’ ap-
peal to Scripture, it in fact relied on antecedently held convictions
about the nature of Scripture and its right to determine Christian
faith and practice.


The reader will notice that the author attempts to draw from the thoughts of Luther, Melanchthon, Zwingly, Bullinger, Calvin, and Cranmer. Other writers may draw from a subset of these individuals or extend their writing to include elements of the Counter-Reformation and other contemporaneous groups. Interestingly, Wesley’s name is mentioned only once, in the Prologue, which sort of serves as later limit of the book’s coverage.


I found the reading to be a bit uneven - the Prologue was very difficult, formal, scholarly; some essays followed the same pattern, while others were more readable by the typical seminary and graduate student. They were still scholarly and well-researched, but not so formal as to hinder the reader’s understanding. The book was not written as a defense of Reformed theology, but as an explanation of the reformers' theology at the time they lived. Some authors simply echoed the reformers' ideas, others tried to place those ideas into their cultural settings. Speaking of authors, the only name familiar to this Wesleyan reviewer was that of Michael Horton (who wrote the Prologue) - I expect that this is more a result of this reader’s background than the quality of the scholars chosen to be part of the project.

Though the Advanced Readers Copy did not include indexes, a Name Index, a Subject Index, and a Scripture Index are scheduled for inclusion in the final edition of the book. These will add significant value to the book.the


This book does belong on the shelf of all scholars coming out the reformed church or having an interest in historical theology. Having said that, I would recommend the book be read by Christian scholars of all stripes - whether a personal copy or one borrowed from the library. Luther, Melanchthon, Zwingly, Bullinger, Calvin, and Cranmer, each contributed to the protestant reformation in their own way. Understanding that contribution will be important to all of us.
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This review is based on a free electronic copy provided by the publisher for the purpose of creating this review.  The opinions expressed are my own.